The 10-Line Torah Portion

Vayetze Torah Portion Summary

Sunday, November 22nd, 2009

After leaving his father’s home, on his way to Laban’s house, Jacob had a dream in which angels were ascending and descending a ladder reaching from the earth to the heavens.

In this dream, God stood behind Jacob and told him that God will protect him and bless him and his descendants.

The next morning, Jacob continued his journey and came to a well with a large stone covering it, which Laban’s daughter, Rachel, was to bring her sheep to drink from.

When Jacob saw Rachel, he told her that he was her kinsman, and was able to move the stone from the well, allowing her sheep to drink, for which Rachel was very thankful.

Jacob stayed at Laban’s home and worked for seven years in exchange for Laban’s promise that Jacob could marry Rachel at the end of that time.

The wedding day came and passed, and the next morning, Jacob awoke to find that he had married Rachel’s older sister, Leah, and had been tricked by Laban who would not let his younger daughter marry before his older daughter.

Jacob then worked another seven years before being able to marry Rachel,

Over time, Jacob had twelve sons – Reuben, Shimeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Yissakhar, Zebulun and Joseph, and a daughter, Dinah.

Jacob then told Laban that he wanted to leave, and took his wives and children in the middle of the night, later telling Laban that he snuck away because he was worried that Laban would take his daughters back by force.

Eventually, Laban blessed them and sent them on their way.

Toldot Torah Portion Summary

Sunday, November 15th, 2009

Rebecca and Isaac pray to God since they want a child, and soon after Rebecca feels movement in her stomach, she gives birth to Esau, a hairy son, and Jacob, a smooth-skinned baby.

One day, when Esau, who became a hunter, and Jacob, who became a scholarly gentleman, are adults, Esau returns from the fields starving and feeling faint.

Jacob tricks Esau by offering his brother some stew in exchange for his birthright, which Esau gladly gives up.

Many years later, when Isaac is old and blind, he calls his oldest son, Esau, and asks him to prepare his favorite meal of venison, so that he may bless Esau.

Rebecca overhears this, and favoring Jacob over Esau, she helps Jacob prepare a meal for his father, and urges him to trick Isaac into giving him the blessing that is to to his brother’s.

Jacob dresses in Esau’s clothing and puts goat skin on his hands so that Isaac would think he is his hairy brother, and proceeds to trick his father into giving him the blessing.

Soon after Jacob leaves his father, Esau returns with the meal, ready to receive his blessing.

Upon hearing that Jacob has tricked him, Esau pleades with his father to give him a blessing, but Isaac cannot bless his son as he did Jacob, and angers Esau.

Hearing that Esau is angry enough to kill Jacob, Rebecca sends Jacob to her brother, Laban, and tells Isaac that she sent Jacob away to find a wife from outside of Canaan.

Isaac blesses Jacob as he leaves to find a wife, and Esau goes to the family of Ishmael and takes one of his daughters for a wife.

Chayei Sarah Torah Portion Summary

Sunday, November 8th, 2009

Sarah dies at the age of 127, and Abraham decides to buy a plot of land in Makhpela, where he can bury his wife out of sight in a cave.

Abraham decides that it is time to find a wife for his son, Isaac, and sends a servant to Abraham’s homeland to find a suitable woman.

The servant took ten camels and some of Abrahams nicest posessions to the city of Nahor, where he was going to stand by a well and wait for a woman to offer water to him and his camels.

When Rivkah came and offered water to the servant and his camels, he knew that she was the one he was meant to find, and offered her golden rings and bracelets.

Rivkah took the servant to her mother’s home, and her brother, Laban, invited the servant in to stay the night.

The servant explained what he was doing there, and Rivkah’s father said that since this was God’s will, his daughter would go with the servant, back to Abraham’s home, to be with Isaac.

Isaac loved Rivkah, and only after they wed, was Isaac comforted from his mother’s death.

Abraham went on to take another wife, Keturah, who bore him six children.

Abraham later died at the age of 175 and was buried next to his wife, Sarah.

All of Abraham’s wealth was left to Isaac, and not to Keturah’s children, or to Ishmael’s descendants, who, after Ishmael’s death at the age of 137, lived near Egypt.

Vayera Torah Portion Summary

Sunday, November 1st, 2009

Abraham invited in three strangers into his tent, who turned out to be God’s angels, sent to tell him that Sarah was going to have a child.

After the guests left, Abraham learned of God’s plan to destroy the city of Sodom and pleaded with God not to destroy the city if there were at least 10 righteous people there.

After searching, there were not more than 10 righteous people in the city, so the angels told Lot to take his wife and daughters, leave the city and never look back.

While fleeing, Lot’s wife looked back and was turned into a pillar of salt, and then his daughters, wanting to give their father descendants, got Lot drunk and slept with him, later giving birth to sons named Moab and Ben-Ami.

Abraham and Sarah journeyed to the land of Abimelekh, and since they pretended to siblings, Abimelekh took Sarah as his wife, which angered God.

Abimelekh pleaded with God not to hurt him, since he did not know that Sarah and Abraham were married, and God showed mercy on Abimelekh, who then gave Abraham and Sarah much wealth and sent them on their way.

After giving birth to Isaac, Sarah could no longer stand being with Hagar and Ishmael, and when Abraham reluctantly sent them away, God reminded Abraham and Hagar that Ishmael will be the father of a great nation, and they will be looked after.

Abraham heard God’s voice asking him to take Isaac to a mountain and sacrifice him, as a way of testing Abraham’s devotion to God.

Abraham was about to kill his son, when God stopped him, explaining that he believed in Abraham’s commitment, and allowed him to sacrifice a lamb instead.

Abraham, Isaac and their servants returned to their home in Beer Sheva.

Lech Lecha Torah Portion Summary

Sunday, October 25th, 2009

God told Abram to go forth, and that he would make a great nation in the land that God showed him.

So, Abram, at the age of 75, with his wife Sarai and nephew Lot, went to Canaan and then continued to Egypt where he pretended to be Sarai’s brother so that the Pharoah would not kill him.

God was angry at the Pharoah who unknowingly taking Sarai as his wife, and sent plagues upon the Pharoah’s home, causing Abram and Sarai to be sent away.

After settling in Canaan, God changed Abram’s name to Abraham and told him that his descendants would be as numerous as the stars in the sky.

Sarai told Abraham that since she could not conceive, he should take their maid servant, Hagar, and have a child with her.

However, after Hagar conceived a child, Sarai became upset with her and sent her away, where Hagar met an angel who told her to return home and name her child Ishmael, because God had heard her affliction.

Thirteen years after Ishmael was born, God told Abraham of the greatness that he and his descendants, and asked that Abraham accept a covenant of the circumcision of all males on their eighth day.

God also told Abraham that his wife would now be called Sarah and that she would have a child.

Abraham laughed when he heard that he, at the age of 100, and his wife at the age of 90 would have a child.

God told him to name the child Isaac, and that while Ishmael had been blessed to be fruitful, God’s covenant was with Isaac.

Noach Torah Portion Summary

Saturday, October 24th, 2009

God told Noah, a righteous man, that he was going to flood the earth destroy all living things, so he should build an ark and take seven pairs of each of the clean animals and  two pairs of each of the unclean animals.

Two by two, male and female, the animals came upon the ark, and within seven days the flood waters started falling, lasting 40 days and 40 nights, flooding the earth for more than 150 days.

God finally blew a wind that caused the waters to recede, but after first sending a raven and then a dove as a test to see if dry land existed, Noah new that the waters were still too high.

Seven days passed and Noah sent out the dove again, who returned with an olive branch in its mouth, and then seven days later, when Noah sent the dove, it found dry land and did not return.

God told Noah to set the animals free and to be fruitful and multiply, and promised Noah that never again will the earth be destroyed.

After Noah planted a vineyard and got drunk drinking its wine, his youngest son Ham, father of Canaan, found him naked and told his brothers.

Upon hearing what Ham had done, Noah cursed Ham and Canaan, making him and his descendents servants to his brother’s family.

After Noah’s death, his descendants decided to remain in one place and build a city with a tower that reached to the heavens.

God learned of this venture and was dissappointed that being in the same place and speaking the same language, they would try to built a tower to the heavens, so God made their languages wither away and scattered them to all parts of the earth.

The portion ends describing Noah’s descendents, including Abram, who married Sarai, who had never had a child.

Bereshit Torah Portion Summary

Saturday, October 17th, 2009

The universe was a tangled mess.

So over the course of six days God created the heavens and earth, separated land from water, day from night, created the sun, stars and moon, grew plants and tree, created all living things as well as human beings in his image, and then took the seventh day off, making it holy.

God told the first two humans — Adam and Eve — to not eat from the Tree of Knowledge, but after being tempted by a serpent, they ate from the tree, which made them ashamed of being naked.

God wasn’t too happy with them and sent them out of the Garden of Eden, into a life of hard labor.

Adam “knew” Eve, who then gave birth to two children — Cain (who became a farmer) and Abel (who became a shephard).

Later on in life, Cain killed Abel because God loved Abel more.

Cain felt bad and wanted someone to kill him in return, but God put a mark on him, keeping anyone from harming him.

Eventually Eve gave birth to another child — Seth (meaning “God has given me another seed to replace Abel), and both Cain and Seth had many decendants.

These decendants multiplied, and because the human race.

God realized that pretty much all the humans were evil at heart and decided to destroy all living things on earth, but Noah convinced him otherwise.

Shemot Torah Portion Summary

Saturday, January 3rd, 2009

Jacobs sons were fruitful in Egypt, and fearing this rapidly-growing tribe, the Pharaoh levied a tax on them and then decided to make them slaves.

Later, the Pharaoh decided to kill all Israelite sons, but Shifrah and Puah, two Hebrew midwives, sided with God rather than Pharaoh and helped to hide one baby boy for three months, until his mother finally had to get rid of him, which she did by placing him in a basket and floating it down the river.

The Pharaoh’s daughter found the basket and the child, named him Moses, and cared for him.

When Moses was older, he assaulted an Egyptian for beating an Israelite slave, and then fled from Egypt when he found out that others had witnessed it.

Moses went on to marry Tzipporah and have a son, Gershom, and while tending sheep for his father-in-law, he saw a bush that was burning but was not consumed by the fire.

Moses heard the voice of God in this bush, and was told to go to Egypt and free the Israelite slaves and take them to a land flowing with milk and honey.

Moses questioned why he was selected, citing his speech problems, and saying that the Israelites and the Pharaoh would not listen to him.

God told him to take his brother, Aaron, to speak for him, and demonstrated some of the miracles that Moses would perform to show God’s power.

Finally, Moses agreed to go, and after confronting Pharaoh for the first time, asking him for a few days off for the Israelites to pray, Pharaoh punished the Israelites for being lazy, by no longer providing them with straw for the bricks they were making.

With the people of Israel angry at Moses, God told him that he would do things to Pharaoh that would not only encourage him to let the slaves go, but would cause him to drive them out of his land.